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The Islamic Slave Trade: Unveiling a Forgotten Chapter in History

  • Writer: So Am I Books
    So Am I Books
  • Jun 16
  • 5 min read

Updated: Jun 18

People walk with a camel across a sandy desert under a moonlit sky. A majestic domed building looms in the background, bathed in warm light.

Introduction

The Islamic slave trade—also known as the Arab slave trade, Trans-Saharan slave trade, or the East African slave trade—represents one of the most enduring and underdiscussed systems of human bondage in world history. Spanning over 1,300 years, this network of slavery involved the trafficking of millions of Africans, Europeans, and Asians across the Middle East, North Africa, Central Asia, and parts of India. While the transatlantic slave trade has been extensively studied and condemned, the Islamic slave trade remains comparatively obscure in popular discourse, despite being older, longer-lasting, and in some regions, more brutal.

This blog post seeks to uncover the real history of the Islamic slave trade—its origins, methods, religious justifications, demographics, and lasting legacy—while confronting the silence that often surrounds it.


The Origins of the Islamic Slave Trade

The Islamic slave trade began during the 7th century, following the rise of Islam under the Prophet Muhammad. Slavery was already prevalent in pre-Islamic Arabia, but Islam formalized and institutionalized the practice. The Qur’an and the Hadiths (sayings and actions of Muhammad) include numerous references to slaves, including guidance on how they should be treated, rules for manumission, and conditions under which slaves could be taken.

Islamic law, or Sharia, did not prohibit slavery; rather, it regulated it. Slavery was seen as a natural institution, particularly in the context of jihad—holy war—where non-Muslims captured in battle could be enslaved. This concept would fuel the enslavement of millions across centuries.


The Scope and Scale of the Islamic Slave Trade

Historians estimate that between 11 million and 18 million people were enslaved through Islamic networks between the 7th and 20th centuries. Some scholars suggest the number could be even higher when accounting for undocumented cases. Slaves were trafficked from:

  • Sub-Saharan Africa through the Trans-Saharan slave trade

  • East Africa via the Indian Ocean slave trade

  • Europe, particularly from Slavic, Greek, and Caucasian regions

  • Central Asia and even India

Unlike the transatlantic slave trade, which focused heavily on labor in the Americas, the Islamic slave trade had a broader spectrum of uses: domestic servitude, military conscription, concubinage, and eunuch service.


The African Toll: Slavery in the Islamic World

One of the most devastating aspects of the Islamic slave trade was its impact on Black Africans. Millions of men, women, and children were taken from the Sudan, Niger, Mali, Tanzania, Mozambique, and beyond.


The Zanj Rebellion

A major example of resistance was the Zanj Rebellion (869–883 AD), when thousands of East African slaves (Zanj) in present-day Iraq revolted against their Arab masters. The rebellion lasted over 14 years and highlighted the brutality and inhumanity of slave conditions in the Islamic world.


Castration and Eunuchs

One of the most brutal practices inflicted upon enslaved African boys was castration. In an effort to create eunuchs—castrated males who could be trusted to serve in royal harems or as palace guards—young boys were subjected to horrific mutilation. This was especially common in certain Islamic and Eastern societies, where eunuchs were considered more loyal and less threatening to the elite. The procedure was excruciating and perilous, often carried out without proper medical knowledge or hygiene. As a result, the mortality rate was shockingly high—many boys did not survive the operation, succumbing to blood loss, infection, or trauma. For those who did survive, the physical and emotional scars lasted a lifetime.


Islamic Justifications for Slavery

The institution of slavery in Islamic civilization was not just culturally accepted—it was religiously sanctioned. Several Qur’anic verses and Hadiths reference slaves:

  • Surah An-Nisa (4:24) permits sexual relations with "those whom your right hand possesses" (i.e., slave women).

  • Surah Al-Baqarah (2:178) allows for financial compensation or the freeing of a slave in the case of accidental murder.

  • Hadith Sahih Muslim 1665 details Muhammad himself buying, selling, and owning slaves, including African slaves such as Bilal ibn Rabah.

While some modern Islamic scholars reinterpret these passages metaphorically or argue that Islam encouraged the manumission of slaves, the historical record overwhelmingly shows that slavery was normalized in Islamic society for over a millennium.


Slave Markets of the Muslim World

Throughout the Islamic empire, slave markets were prominent and bustling. In cities like:

  • Zanzibar

  • Cairo

  • Baghdad

  • Istanbul

  • Mecca

slaves were bought and sold in the open. European travelers from the Middle Ages through the 19th century often recorded shocking scenes of African men in chains, women displayed for sexual purposes, and children auctioned like livestock.


Women and Sexual Slavery

While the transatlantic slave trade primarily focused on men for labor, the Islamic slave trade disproportionately targeted women and girls for sexual slavery and concubinage.

Many Muslim men owned harems—collections of concubines acquired through conquest or purchase. These women were not wives and had no legal rights. Their children, if born, could be freed—but the women themselves often remained sexual property for life.

This is particularly evident in the Ottoman Empire, where the Imperial Harem consisted of thousands of female slaves from across Africa and Europe. Some rose to prominence, but most lived in isolation and servitude.


A Comparison With the Transatlantic Slave Trade

While both the Islamic and transatlantic slave trades were horrific, there are some key differences:


Feature

Islamic Slave Trade

Transatlantic Slave Trade

Duration

7th to 20th century (~1,300 years)

15th to 19th century (~400 years)

Scope

Africa, Europe, Asia

Africa to the Americas

Gender Focus

Female-dominated (sexual servitude)

Male-dominated (plantation labor)

Religious Justification

Islam and Sharia law

Christianity misused for economic gain

Mortality (Castration, Desert)

Extremely high (especially eunuchs)

High, but fewer surgical deaths

Modern Acknowledgment

Rare and under-discussed

Widely condemned and taught


The Silence Around the Islamic Slave Trade

One of the most troubling aspects is the modern silence surrounding the Islamic slave trade. Western academia, media, and even some Black activists often avoid the topic. This omission raises important questions:

  • Why is the transatlantic slave trade remembered while the Islamic slave trade is marginalized?

  • Why do discussions of reparations rarely address Arab involvement in African enslavement?

  • Why are former Muslim slaveholding societies not held accountable or asked to apologize?


The Legacy of the Islamic Slave Trade

The legacy of the Islamic slave trade lingers in several disturbing ways:

  • Racial hierarchies in Middle Eastern and North African societies persist, where Black Africans are still seen as inferior.

  • In countries like Mauritania and Sudan, slavery continues to exist, often rooted in Islamic justifications.

  • Afro-Iraqis, Afro-Iranians, and Afro-Pakistanis face discrimination and marginalization.

  • Islamic texts have not been reformed or reinterpreted to universally denounce slavery, unlike the strong abolitionist movements within Christianity.


Conclusion

The Islamic slave trade is a dark, deeply embedded, and tragically under-discussed chapter of world history. Lasting over a thousand years and impacting millions of lives across Africa, Europe, and Asia, it reveals uncomfortable truths about the religious, racial, and economic forces that shaped civilizations.


To honor the memory of its victims, truth must be told without selective outrage. We cannot truly confront slavery’s legacy without addressing all forms of it, regardless of the perpetrators’ religion or ethnicity.

Understanding the Islamic slave trade is not about vilifying Muslims or Islam—it’s about facing historical reality, seeking justice, and ensuring that no form of human bondage is forgotten.

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